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 2012-2013 Session: Thursdays,
1-2:30pm in MC
D214
JANUARY
Thursday, January 10
Amira
Mittermaier, University of Toronto,
Religion
and Near and Middle Eastern Civilization
Islamic Charity and Social
Justice in Revolutionary Egypt
1-2.30pm, Mackintosh Corry Hall,
Room D214
Abstract: While a revolution was
unfolding in Egypt in 2011, people still went about their everyday
lives. Drawing on fieldwork in different spaces of food
distribution, I read the act of "feeding the poor" against the
backdrop of a revolutionary Egypt in which protesters were calling
for "bread, freedom, and social justice." Giving alms to the poor
and needy is one of the five pillars in Islam, and charity is one of
the key markers of public piety in Egypt today. At the same time,
the widespread "culture of charity" in Egypt is often blamed for
having delayed the revolution, and Egyptian philanthropists and
international development organizations tend to dismiss handouts as
"unproductive" and "inefficient." Offering an alternative reading, I
suggest that my interlocutors' practices articulate and embody a
complex, religiously grounded, and historically shaped ethics of
distribution and hospitality. While this ethics does not sit easily
with a rights-centered call for "social justice," it resonates with
what protesters have described as the "spirit of Tahrir." By
bringing everyday acts of giving into conversation with
Tahrir-as-utopia, I critically examine what is obscured by the
abstract and seemingly universalist call for "social justice."
About the Speakers: Amira
Mittermaier is an Associate Professor in the Department for the
Study of Religion and the Department of Near and Middle Eastern
Civilization at the University of Toronto. She received her Ph.D. in
socio-cultural anthropology from Columbia University. Bringing
together textual analysis and ethnographic fieldwork, her research
to date has focused on modern Islam in Egypt. Her award-winning
book, Dreams that Matter: Egyptian Landscapes of the Imagination
explores Muslim practices of dream interpretation, as they are
inflected by Islamic reformism, Western psychology, and mass
mediation. Besides providing insight into a highly central yet
simultaneously marginalized religious practice, the book offers
theoretical and methodological contributions to an emerging
anthropology of the imagination. Professor Mittermaier's current
book project, tentatively titled The Ethics of Giving: Islamic
Charity in Contemporary Egypt, examines both direct and
institutionalized modes of alms-giving in post-revolutionary
Egypt.
Thursday, January 17
Jennifer Clapp,
University of Waterloo, Environment and Resource
Studies
The Financialization of Food:
Implications for Hunger and the
Environment
1-2.30pm, Mackintosh Corry Hall,
Room D214
Abstract: In this talk, Jennifer
Clapp unpacks the implications of financialization in the food
system. She looks at the forces and actors involved in the financial
investment in agriculture, how financialization manifests and with
what impact for global hunger and the environment. She argues that
financialization has given new actors - financial investors,
including banks, financial services arms of agricultural trading
firms, and large-scale institutional investors - greater influence
over outcomes in the food system. There are two important
implications of this development. First, a new kind of 'distancing'
has emerged within the food system whereby financialization
increases the number of the actors and the steps involved in global
agrifood commodity chains while at the same time it abstracts food
from its physical form into highly complex agricultural commodity
'derivatives' that are largely opaque to the general public. Second,
because food-related financial transactions take place largely
outside of public view, the 'real world' physical implications of
increased investment are not always transparent to the outside
observer or even to the investors themselves. While these
investments may be only 'virtual' for financial investors, they
generate a number external costs that have a real influence on the
world's poorest people and the natural environment.
About the Speaker:
Jennifer Clapp's current research focuses on the politics of the
interface between environmental sustainability and global food
security. She has written widely on the global governance of food
security, the political economy of food aid, agricultural trade
politics, global political economy and environment, and corporate
actors in global environmental and food politics. Her recent books
include: Hunger in the Balance: The New Politics of
International Food Aid (Cornell University Press, 2012),
Food (Polity, 2012), Paths to a Green World: The
Political Economy of the Global Environment, 2nd Edition (with
Peter Dauvergne, MIT Press, 2011), The Global Food Crisis:
Governance Challenges and Opportunities (co-edited with Marc J.
Cohen, WLU Press, 2009), and Corporate Power in Global Agrifood
Governance (co-edited with Doris Fuchs, MIT Press,
2009)
SPECIAL EVENT Winter 2013 Robert Sutherland
Visitor, Queen's University
Dr. Jasbir Puar,
Edward Said Chair of American Studies, American University of
Beirut, Lebanon Associate Professor, Women's and Gender Studies,
Rutgers University, US
Homonationalism, Sex, and
Disability: Pinkwashing and Biopolitics in the Middle
East
January 17, 4:30 PM, Robert Sutherland Hall
(formerly School of Policy Studies) Room 202 (Reception and book
signing to follow)
This presentation will survey recent
debates on what has been termed "pinkwashing": the use of gay rights
by the Israeli government to deflect attention from its occupation
of Palestine. Instead of reproducing a queer exceptionalism -
homonationalism - that singles out homosexuality as a particular
facet of state control, Jasbir Puar argues that the practice of
pinkwashing should be situated within a broader biopolitics of state
control that invests in a range of bodies and bodily habits. The
focus will be specifically on the use of disability as part of a
biopolitical assemblage of control that instrumentalizes a spectrum
of capacities and debilities for the use of the Israeli occupation
of Palestine. Hosted by the Department of Gender Studies and the
Sexuality and Gender Diversity Certificate Program Robert Sutherland
was the first person of African heritage to graduate from the
University and its first major benefactor. The Robert Sutherland
Visitorship was established in 1997.
Thursday,
January 24
Beverley
Mullings,
Queen's University, Geography
Caribbean Youth, Urban
Governance and the Right to the
City
1-2.30pm, Mackintosh Corry Hall, Room D214
Abstract: There has been a recent revival of
interest in Henri Lefebvre's ideas on the right to the city- an
assertion that all urban denizens should have to change how cities
generate, make use of, and distribute wealth. Indeed, the right to
city has become the slogan of an increasing number of groups in the
global South, intent on exerting greater control over an
increasingly neoliberalized urban process. I argue in this talk that
much of the emerging literature, however, focuses on the
achievements of organized urban social movements with an already
formed understanding of their rights as urban residents and a vision
of the ways that they would like the wealth of cities to be used.
Few studies examine how marginalized young people outside such
collectivities envisage their place in the city, or indeed, the
sorts of rights that they might want to claim. Yet, without an
understanding of the everyday urban experiences and political
practices that marginalized youth deploy in order to survive, the
call to the right to the city is likely to remain simply a romantic
revolutionary ideal. Drawing on research recently conducted in
Kingston, Jamaica and Montr?al, Canada, I examine how
underprivileged young people of Caribbean descent perceive,
experience and negotiate their cities with a view to elucidating the
challenges that their experiences pose to the creation of common
spaces for social and political action.
About the Speaker:
Beverley Mullings is an associate professor of geography at Queen's
University in Canada. Her research focuses generally on questions of
feminist political economy, labour geographies and social justice in
the global South. She is currently engaged in two areas of research.
The first includes a SSHRC-funded project on the relationship
between emerging forms of neoliberal governmentality and the growth
of diaspora assemblages, and the second includes a Latin America and
the Caribbean Research Exchange Grant (LACREG)- funded project that
interrogates questions of gender, citizenship and urban governance
in Caribbean contexts.
Thursday,
January 31
Sarah
Schulman, City University
of New York, English
Israel/Palestine and the
Queer
International
1-2.30pm, Dunning Hall, Room 12 -
Please note NEW ROOM!
Abstract: In this
chronicle of political awakening and queer solidarity, the activist
and novelist Sarah Schulman describes her dawning consciousness of
the Palestinian liberation struggle. Invited to Israel to give the
keynote address at an LGBT studies conference at Tel Aviv
University, Schulman declines, joining other artists and academics
honoring the Palestinian call for an academic and cultural boycott
of Israel. Anti-occupation activists in the United States, Canada,
Israel, and Palestine come together to help organize an alternative
solidarity visit for the American activist. Schulman takes us to an
anarchist, vegan cafe in Tel Aviv, where she meets anti-occupation
queer Israelis, and through border checkpoints into the West Bank,
where queer Palestinian activists welcome her into their spaces for
conversations that will change the course of her life. She describes
the dusty roads through the West Bank, where Palestinians are cut
off from water and subjected to endless restrictions while Israeli
settler neighborhoods have full freedoms and resources.
As
Schulman learns more, she questions the contradiction between
Israel's investment in presenting itself as gay friendly-financially
sponsoring gay film festivals and parades-and its denial of the
rights of Palestinians. At the same time, she talks with straight
Palestinian activists about their position in relation to
homosexuality and gay rights in Palestine and internationally. Back
in the United States, Schulman draws on her extensive activist
experience to organize a speaking tour for some of the Palestinian
queer leaders whom she had met and trusted. Dubbed "Al-Tour," it
takes the activists to LGBT community centers, conferences, and
universities throughout the United States. Its success solidifies
her commitment to working to end Israel's occupation of Palestine,
and it kindles her larger hope that a new "queer international" will
emerge and join other movements demanding human rights across the
globe.
About the Speaker:
Sarah Schulman is the author of seventeen books, most recently the
novel The Mere Future and a trilogy of nonfiction books on
Supremacy Ideolgy - Ties That Bind: Familial Homophobia and
Its Consequences, The Gentrification of the Mind: Witness to a Lost
Imagination and Israel/Palestine and the Queer
International. She is co-founder of MIX: NY Queer Experimental
Film and Video Festival, The Act Up Oral History Project
(www.actuporalhistory.org) and co-producer of the feature
documentary United in Anger: A History of Act Up (Hot Docs,
2012). She is co-author with Cheryl Dunye of two films: The
Owls (Berlin Film Festival, 2010) and Mommy Is Coming
(Berlin Film Festival, 2012), and the author of three plays: Carson
McCullers, Manic Flight Reaction, and the theatrical adaptation of
Isaac Singer's Enemies, A Love Story. She is Guggenheim
Fellow in Playwrighting, a Fulbright Fellow in Judaic Studies and
currently a Fellow at The New York Institute for the Humanities at
New York University and the Bonham Center for Sexual Diversity
Studies at the University of Toronto. Sarah is Distinguished
Professor of the Humanities at the City University of New York,
College of Staten
Island
FEBRUARY
Thursday, February 7
Dina Georgis,
University of Toronto, Women and Gender Studies
Institute
Palestinian/Israeli Conflict
and its Queer
Affects
1-2.30pm, Mackintosh Corry Hall, Room D214
Abstract: This paper conceptualizes queer beyond
historical identities. Under my definition, "queer" is not simply
sexual orientation but the affects of hard to name experiences,
which exceed social sense and meaning. Queer affect is the remainder
of desire that has passed through the social and returns in ways
that are troubled and disturbing. When queer affect finds expression
in the social world, it might be censored, cast out, and rendered
strange, wrong or monstrous. Queer could be understood as the parts
of us that resist the domestication of the sexual for social
recognition, the parts of us that refuse to be colonized into
affable, upright subjects.
Though my rendition of queer is
not culturally defined, it also does not exist outside it. As
affective psychic trace, the queerly sexual interacts with culture
when it returns in our collective symbolizations and our identity
formations. This is an important distinction. Queer affect is what
makes sexualities and love encounters deemed culturally wrong
possible. An examination of Eytan Fox's The Bubble (2006),
a film about a gay love story between Ashraf, a Palestinian boy from
Nablus, and Noam and a Jewish boy from Tel Aviv, will demonstrate
the painful results when queer desire interacts with the limits of
political narrative and cultures of belonging and exclusion. To
understand their love relationship beyond a simple analysis of
Israeli/Palestinian cooperation, I will suggest that we must
consider how we live our lives within political realities but also
in excess of them. We must attend to "the hidden face of our
identity" (Kristeva 1991, 1) beyond the logic of identity and group
bonding. In Bubble it is not only their gay and raced
identities that are being negotiated but also their queer affects. .
About the Speaker:
Situated
in the fields of postcolonial, diaspora and queer studies, Dina
Georgis's work draws on theories of trauma, affect and mourning to
think through how political cultures are responses to historic loss.
She is particularly interested in how narrative and art articulate
the affective topographies of memory and provide the conditions for
working through the past. Her book, The better story: queer
affects from the Middle East (SUNY, forthcoming March 2013), is
a conversation among postcolonial studies, queer theory and
psychoanalysis. Georgis consider the dynamics of political conflict,
the histories and subjectivities they produce, and what it means to
make an ethical relationship to the terrorized and terrorizing
bodies that conflict produces. In 2010, No language is neutral:
Writing on Dionne Brand, a co-edited collection with Katherine
McKittrick & Rinaldo Walcott, will come out with Wilfrid Laurier
Press.
Thursday, February 14
Mary Caesar, PhD Candidate,
Department of History, Queen's
University
How Did South Africans Use
Public Health to Fix Problems of Race During the Twentieth
Century?
1-2.30pm, Mackintosh Corry Hall, Room
D214
Abstract: During the 1940s a
few South African public health bureaucrats and liberal minded
politicians attempted to re-imagine the construction and practice of
public health. They called for a complete re-organization of the
health care system based on a 'modern concept of health'. The
radical nature of these ideas about health and welfare was twofold:
firstly; that health services should be available to all people
irrespective of race and class and therefore access should be based
on need as opposed to ability to pay. Secondly, preventive and not
curative health services should be prioritized alternatively, these
two services should be considered as equally important in theory and
in practice. This would have meant that during a time of racial
segregation, all Black people would have access to basic health care
paid for by the state at a time when they had no political rights
and their health and welfare needs were largely unmet. The two
developments that embodied this vision were the social medicine
experiment (1940 - 55) and the National Health Services Commission
(1942-44). I argue in my research that the Natal Local Health
Commission (1941-1975) should be added as a third example. My talk
addresses three issues: I argue that the LHC should be considered as
part of those 1940s 'radical' public health developments. Secondly;
I investigate the claim that that the state's use of public health
during the 1940s was 'modern' and benevolent. Finally, I reflect on
the pitfalls emerging for South Africa scholars who are writing a
history of segregation and apartheid during this post-apartheid
moment. .
About the Speaker: Mary Caesar is
a PhD Candidate in the Department of History at Queen's
University.
Thursday, February 28
Eric Haythorne, Former Lead Counsel, The World
Bank, Washington, DC
Changing Development
Perspectives and the Future of the World Bank
1-2.30pm, Mackintosh Corry Hall, Room D214
Abstract: The World Bank remains one
of world's largest multilateral institutions providing financial and
technical assistance to reduce poverty in middle income and
credit-worthy poorer countries, as well as in the world's poorest
countries. The approaches it has taken to financing and development
have, however, changed over recent decades. In addition, important
factors external to the World Bank are at play in the field of
development. With the advent of Jim Kim's Presidency last July, the
World Bank is now at a crossroads. What key changes within and
outside the Bank have occurred and are occurring? And, based on
these elements, what possible paths exist for the World Bank going
forward?.
About the Speaker: Eric
Haythorne is an advisor to governments on legal and institutional
reforms to support financial, private sector and infrastructure
development in middle and low income countries. He has had 20 years
of experience with the Finance, Private Sector and Infrastructure
Advisory Group of the Legal Vice-Presidency of the World Bank. He
has served under 5 World Bank Presidents and has had field
assignments in over 50
countries.
MARCH
Thursday,
March 7
Gareth Haysom, AFSUN, University of Cape Town and Visiting
PhD candidate Department of Global Development Studies, Queen's
University
The Urban Food Question: Absent from
Southern Africa's Developmental Agenda
1-2.30pm, Mackintosh Corry Hall, Room
D214
Abstract: Increasing food insecurity
has engendered divergent views on the appropriate solutions required
to mitigate these challenges. In Africa, the dominant view calls for
the modernisation and industrialisation of agricultural production,
a view that currently attracts disproportionate funding, research
and technical support. Focussing on South Africa specifically, this
paper questions if such a response to food insecurity is not
precipitating more complex, mutually reinforcing, urban challenges.
The industrialisation and technification of South African
agriculture, while offering some benefits, has resulted in a
consolidation of agriculture and significant changes in the
agricultural economy, supply chains, food system actors and, as a
result, the nature of food access. This increasingly industrialised
production system serves two dominant urban food streams, the
industrialised food retail system (supermarkets) and the diversion
of food into animal feed (for urban consumption). Neither system
appropriately serves the urban poor. The net effect is increased
urban food insecurity. Responses to escalating urban food insecurity
remained locked in productionist approaches, approaches that
precipitate further agricultural consolidation. Through an analysis
of core global reports, a review and existing South African
agricultural and emerging urban food insecurity data, this paper
reviews the impacts of South Africa's agricultural development
approach. This paper concludes by arguing that for rapidly
urbanising African countries, a shift in food governance is
required, one where the urban is able to determine how it engages in
the regional and global food system, rather than being subjected to
the consequences of that system.
Click the icon
to download the paper on which this talk is based > 
About the Speaker: Gareth
Haysom is a PhD candidate associated with the African Food Security
Urban Network, a SADC-focused 9 country urban food network, at the
African Centre for Cities, University of Cape Town, South Africa.
His core research focus is on Africa's urban transition and
subsequent challenge of urban scale food security and food
governance in African cities. Between 2006 an 2010 Gareth was
appointed as a Research Fellow at the Sustainability Institute to
initiate and lead the Sustainable Agriculture specialisation within
the Sustainable Development post- graduate degree at Stellenbosch
University.
Thursday, March 14
Treena Orchard,
University of Western Ontario, School of Health
Studies
Karen and Karma Collide at the Bus Stop:
Time, Space and the Role of Reincarnation in Reconfiguring
Researcher-Subject Relationships in Contemporary Ethnography
1-2.30pm, Mackintosh Corry Hall, Room D214
Abstract: Questioning how to work
with and sometimes against established categories of what
constitutes a research 'subject', the 'researcher', and an authentic
relationship between the two have long been a feature of
ethnographic research within socio-cultural and medical
anthropology. Important developments have been made regarding our
understandings of the shifting, intertwined, and context-dependent
nature of these three fundamental tenets of the ethnographic
enterprise, particularly with respect to the work of feminist
ethnographers, a growing focus on the politics of representation,
and renewed interest in the writing of culture and experimental
ethnography. However, little has been written about how the
researcher-subject relationship should and realistically can be
managed when both parties live in the same area, especially when a
project is over and 'subject' and 'researcher' continue to see one
another. Drawing upon data from an ethnographic research project
with women in London's sex trade I have been conducting since 2010,
I position these emotionally, ethically, and intellectually charged
encounters as sites through which to problematize what it is like to
do ethnographic research in these close quarters. To that end, I
suggest that applying ideas inherent to reincarnation, including
viewing research as karmic action and explaining the parallels
between the liminality of both cosmic transformation and the
research process, may be helpful in accounting for
researcher-subject relationships that not only change but are reborn
and reconfigured over time and within shared spaces.
About the Speaker: Originally
from Saskatoon, Treena is a medical anthropologist who conducts
community-based research with several marginalized communities;
including female sex workers, Aboriginal populations, and men who
have sex with men. Her work focuses on understanding the workings of
sexuality, gender, and health from a theoretical perspective that
honours the ideas inherent to feminism, post-colonialism, and the
politics of health. She has conducted fieldwork in a variety of
Canadian sites, such as reserve communities in northern Quebec and
Ontario, inner-city communities in Winnipeg, Vancouver, and more
recently London. Her doctoral work was based in rural South India.
She is currently an Assistant Professor at Western University's
School of Health Studies and carries out research projects in both
London and
Vancouver .
Thursday, March 21
Nikolas Barry-Shaw Queen's
University, History
Paved With Good Intentions:
Canada's Development NGOs from Idealism to
Imperialism
1-2.30pm,
Mackintosh Corry Hall, Room D214
Abstract: NGOs are
as Canadian as hockey," declared a 1988 Parliamentary report. Few
institutions embody the image of Canada's international benevolence
like non-governmental organizations devoted to development abroad.
But do the actions of Canadian NGOs genuinely match this perception?
On the contrary, the "NGO boom" that began in the 1980s was closely
connected to the onset of the neoliberal era, when NGOs served to
soften the blow of structural adjustment while co-opting dissent.
More generally, this talk will critically examine the history of the
relationships between NGOs, the Canadian government and social
movements, in both the North and South, and raise important
questions about these organizations and their development projects:
Just how "non-governmental" are organizations that get most of their
funding from government agencies? What impact do these funding ties
have on NGOs' ability to support popular demands for democratic
reforms and wealth redistribution? And what happens when NGOs bite
the hand that feeds them?.
About the
Speaker: Nikolas Barry-Shaw is a Master's student in
History and author of Paved with Good Intentions: Canada's
development NGOs from idealism to imperialism, published by Fernwood
Publishing (2012). Prior to coming to Queen's, he was an independent
researcher affliated with the Canada-Haiti Action Network. He is
currently researching the history of Quebec labour solidarity with
Chile following the Sept. 11, 1973 coup d'etat and is known for his
stellar defensive play on the basketball court. He is still working
on his jumpshot. More information about the book can be found here:
http://www.pavedwithgoodintentions.ca/
.
Thursday, March
28
Robbie Millington,
Queen's University, School of Kinesiology and Health
Studies
Governmentality,
Sport and Development Policy
1-2.30pm, Mackintosh Corry Hall, Room D214
Abstract: Over the past decade, sport
has increasingly been looked to as a means of promoting development
in the global South. The United Nations (UN), a major proponent of
sport for development and peace (SDP), argues that sport has an
inherent ability to transcend national, cultural, and socio-economic
boundaries, and can contribute to development in "virtually any
community in the world". The belief in sport as a tool of
development has gained such traction that sport is now actively
implemented in development policy through such things as Poverty
Reduction Strategy Papers and the Millennium Development Goals.
Although the UN presents sport as a universally accepted and
integrative social practice, much of the research on SDP is focused
on "best practices" and rest on a priori assumptions regarding the
epistemological and theoretical implications of sport in the
development context. As a result, it is unclear how sport can engage
with and combat deeply rooted international (as well as
intra-national) power dynamics. Here I explore how the integration
of sport in development policy operates as a rationality of
government that may in fact articulate with, rather than mitigate,
broader trends in global neoliberal development policy. To do so I
consider how SDP acts as a technology of power via development
indicators and images that entrench spatial, ideological, and
corporeal divisions between the global North and South. I also
explore the increasing trend toward sport and structural development
whereby global capitalist ventures such as sport mega-events (i.e.
the Olympic Games) are connected to and proffered as evidence of
broad-based development policies for global South nations.
About the Speaker: Robbie
Millington is a PhD candidate in the School of Kinesiology and
Health Studies at Queen's University. His work focuses on sport and
development, and draws on post-structural, post-colonial, and
critical races theory. His dissertation historicizes and
contextualizes the incorporation of sport into development policies
of non-governmental agencies such as the United Nations,
International Monetary Fund, World Bank, and International Olympic
Committee. It explores the increasing intersection of SDP with
official development and aid policies to elucidate the political
landscape that has allowed for the ascent of SDP as an ostensibly
viable tool of development and to consider what breaks, if any, SDP
offers from older or alternative development approaches. His most
recent publication is titled "Constructing and contesting the
Olympics online: The Internet, Rio 2016 and the politics of
Brazilian development" (co-authored with Simon Darnell, in press)
International Review for the Sociology of
Sport.
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